RIGHT TO VOTE

Mentioned in the Fourteenth Amendment, Fifteenth, Nineteenth, Twenty-Fourth and Twenty-sixth Amendments, the right to vote (suffrage) is freedom of an individual to actively participate in the political decision-making process by choosing between competing people or ideas without fear or reprisal. The right to vote can only be restricted if the government shows a compelling reason for doing so. The Supreme Court will strictly scrutinize the government's justification for limiting this right and probably strike down such a law.

The right to vote has been viewed as a right, as a privilege, or as a duty. As a right, it is conceived of as an inalienable attribute inherent in the individual. As a privilege, right to vote is considered as being conferred on the individual by law and is subject to limitations imposed by governing authorities. Some theories rely on the classical Greek concept of the exercise of the right to vote as the citizen's duty to participate actively in the welfare of the community.

Today universal or near-universal suffrage prevails in most of the world, although the extent to which true choice may be exerted varies widely. The requirements of voting show great uniformity in different regions and under different systems of government. The right to vote is almost invariably limited to citizens of a minimum age between 18 and 25, depending on the country, and to residents of the locality. Excluded are the mentally ill and convicted felons. In some nations women's right to vote is still subject to qualifications. In other parts of the world property ownership and racial requirements for voting may be enforced. These qualifications for right to vote, and others based on religion, education, and taxpaying, were universal during the Middle Ages, and many persisted well into the 20th century. Most exclusions reflected the fears of those with power that extending the vote to individuals who had no stake in the existing order (the young, the poor, and the itinerant) would lead to instability.

In the United States at the time the Constitution was written, it is estimated that only 6 percent of the adult male population were entitled to vote. Subsequent democratic changes in American society eliminated religious and property qualifications. Racial barriers to voting existed legally until the Fifteenth Amendment to the Constitution was ratified after the Civil War. Thereafter, blacks were excluded from the right to vote in some states through such devices as the white primary, the poll tax, literacy tests, and grandfather clauses. These were gradually interpreted to be unconstitutional under the 15th Amendment or under the Equal Protection of the Laws clause of the Fourteenth Amendment. Women were given the franchise in 1920 under the Nineteen Amendment, and the right to vote was extended to 18-year-olds in 1971 under the Twenty-sixth Amendment.

One would think that with the abolition of property requirements and poll taxes, the enfranchisement of people of color, women, and 18-year-olds, the battle for the right to vote had been won. But as it has been noted so often, democracy is a constantly evolving process, and how we define individual rights within a democracy also changes over time. There is a big difference in how an American citizen voted in the 1820s and how that ballot is cast at the beginning of the 21st century. Moreover, it is not a simple case of pro-democratic heroes wanting to expand the franchise while anti-democratic demons want to narrow it.

Throughout American history people of the so-called better sort have feared mob rule; it is a theme that runs throughout the writings of the Founding generation. In different form today we find a version of it among those who would "purify" the electoral process. Efforts to making voting registration easier, for example, are often attacked as inviting corruption into the process. The relaxation of literacy standards and the expansion of voting rights to citizens who do not speak or read English is hailed by some as a victory of democracy and attacked by others who fear that people with little knowledge of the issues can be manipulated by demagogues.

Yet the curious fact remains that for all that we have expanded the franchise, the percentage of Americans who vote in presidential and other elections is one of the lowest among industrialized nations. In the 2000 presidential campaign, for example, less than 50 percent of the eligible voters cast their ballots. Scholars differ on why this decline in voting has occurred from the high point of the late 19th century, when voting rates regularly ran at 85 percent or better of qualified voters. Some historians attribute the decline to the corresponding decline in the importance of political parties in the daily lives of the people. Others think that the growth of well-moneyed interest groups has led people to lose interest in elections fought primarily through television and newspaper advertisements. When non-voters are queried as to why they did not vote the answers range widely. There are those who did not think that their single vote would make a difference, and those who did not believe that the issues affected them, as well as those who just did not care — a sad commentary in light of the long historical movement toward universal suffrage in the United States.

Technical and procedural questions remain. In the 2000 presidential election, election officials in the state of Florida discarded up to 50,000 ballots, primarily because the ballot cards had been improperly punched so that it was unclear for whom the voter had cast his or her ballot. At that point, because of the archaic system known as the Electoral College, the entire election hinged on less than a few hundred votes cast in that state. Both Democrats and Republicans immediately went into court to challenge the procedures, and in the end the Supreme Court of the United States in essence awarded Florida — and the election — to George W. Bush.

In this case — and not for the first time — the Electoral College produced a president who had a minority of the popular vote. Americans are well aware of the Electoral College structure. It is not one of the most effective or rational aspects of American democracy, and is a relic of a time when the people were not trusted to elect a president directly. Electoral College is designed in such a way that each state is allocated a number of Electors equal to the number of its U.S. Senators (always 2) plus the number of its U.S. Representatives (which may change each decade according to the size of each State's population as determined in the Census). The political parties (or independent candidates) in each State submit to the State's chief election official a list of individuals pledged to their candidate for president and equal in number to the State's electoral vote. Usually, the major political parties select these individuals either in their State party conventions or through appointment by their State party leaders while third parties and independent candidates merely designate theirs. Whichever presidential ticket gets the most popular votes in a State wins all the Electors of that State. The two exceptions to this are Maine and Nebraska where two Electors are chosen by statewide popular vote and the remainder by the popular vote within each Congressional district. The argument most frequently used to defend this deeply flawed system of electing the president is that it is valuable in terms of ensuring the status of the smaller states within the federal system.

The ballot-tallying problems associated with the 2000 election obscured some very important issues. Both sides wanted a fair counting of the vote; they wanted each ballot that had been legitimately cast and properly marked to count, but differed on the technical criteria by which to determine these matters. Despite cries in the media that the state discriminated against minorities in how it handled the matter, the fact is that a majority of the votes that were eventually disallowed had been cast by middle-class elderly white voters, most of whom had been confused as to how they were supposed to mark the ballots. No one, then or now, has suggested that this was a ruse to invalidate tens of thousands of votes; no one up until the counting actually began realized that the system was far less than perfect, and in the next session of its legislature, Florida instituted reforms to ensure that such a debacle would not happen again.

Such an election, with the person getting the most popular vote not winning, is rare in the United States, and it is one sign of the faith people have in the normal workings of the U.S. election process that they easily accepted George Bush as the winner. There were no riots in the streets, no barricades established. The Democratic candidate, Al Gore, accepted the Supreme Court's decision on how the ballots should be counted.

But many people were reminded by the closeness of the 2000 presidential election that the individual's vote does count. A shift of fractions of a percentage point in half-a-dozen states could easily have swung the election the other way. Perhaps as a result, Americans in the future will not take this important right, a right that lies at the very heart of the notion of "consent of the governed," quite as much for granted.

 

Learn more about right to vote by visiting the following Web sites:

Voting Rights

The Right to Vote

Modern History Sourcebook: SB Anthony: Women's Right to Vote

History of the Right to Vote in the US

The Electoral College

National Voting Rights Institute

American Civil Liberties Union - Voting Rights